I’ve been talking to a colleague recently about developing a project on religion and economics under the auspices of the Religion and Political Culture Network (RPCN) at the University of Manchester. This has got me thinking about Buddhism, economics and Buddhist economics, and has led me to reread Ernst Friedrich Schumacher’s classic essay Buddhist economics, first published in 1966, and available online here: (more…)
This is my first post in a long time. Over the last year I moved to Manchester and started teaching full time. I hope to return to blogging from time to time.
Recently I’ve seen the transcript of the 2012 GDAT debate on the concept of neoliberalism, which is due to be published in JRAI next year. I spoke in the debate as second proposer for the (resoundingly defeated!) motion The concept of neoliberalism has become an obstacle to the anthropological understanding of the twenty-first century. (more…)
Thanks to Theo Kyriakides (@Theo_Kyriakides), who was present at the GDAT debate on neoliberalism for alerting me to a post by Kathleen Fitzpatrick of Pomona College. She writes,
I have come to despise the term “neoliberal,” to the extent that I’d really like to see it stricken from academic vocabularies everywhere. It’s less that I have a problem with the actual critique that the term is meant to levy than with the utterly sloppy and nearly always casually derisive way in which the term is of late being thrown about. 1 “Neoliberal” is hardly ever used these days to point to instances of the elevation of market values above all others — it’s used to tar anything that has anything to do with any market realities whatsoever.
Read the rest here: “Neoliberal” | Planned Obsolescence.
In a later post, she says:
like “bourgeois” or “reactionary” or any number of other such terms, I have too often of late heard “neoliberal” deployed as an insult by people on the left against other people on the left. It’s the classic circular firing squad of ideological purity, and it makes me nuts.
On Saturday I had the pleasure of taking part in GDAT, an annual debate on anthropological theory hosted by Manchester University. GDAT, the Group for Debates in Anthropological Theory, was started in the late 80s by Tim Ingold, and has been organized and chaired more recently by Soumhya Venkatesan. This was the third GDAT I have attended and I think it’s a brilliant institution. People come from all over the country, and the discussion is always highly engaged and critical in the best sense.
This year’s motion was: The concept of neoliberalism has become an obstacle to the anthropological understanding of the twenty-first century. James Laidlaw was proposing, I seconded, and Thomas Hylland Eriksen and Keir Martin opposed.